지지씨 기관 회원 가입 안내
경기도내에 위치한 국공사립 문화예술기관, 박물관, 미술관, 공연장 등 도내의
문화예술 소식과 정보를 발행해주실 수 있는 곳이라면 언제든지 환영합니다.
지지씨 기관 회원은 지지씨 콘텐츠를 직접 올려 도민들과 더욱 가까이 소통할 수 있습니다.
기관에서 발행하는 소식지, 사업별 보도자료, 발간도서 등 온라인 게재가 가능하다면 그 어떠한 콘텐츠도 가능합니다.
지지씨를 통해 더 많은 도민에게 기관의 사업과 콘텐츠를 홍보하고, 문화예술 네트워크를 구축하세요.
지지씨 기관 회원으로 제휴를 희망하는 기관은 해당 신청서를 작성하여 메일로 제출바랍니다.
지지씨 기관 회원 혜택
신청서 작성 및 제출안내
경기 문화예술의 모든 것, 지지씨는
기관 회원 분들의 많은 참여를 기다립니다.
지지씨플랫폼 운영 가이드
지지씨는 회원 여러분의 게시물이 모두의 삶을 더욱 아름답게 해 줄 거라 믿습니다. 경기문화재단은 여러분이 작성한 게시물을 소중히 다룰 것입니다.
제1조(목적)
본 가이드는 재단법인 경기문화재단의 ‘온라인 아카이브 플랫폼 지지씨(www.ggc.ggcf.kr. 이하 ‘지지씨’)’의 기관회원(이하 ‘회원’)의 정의 및 권리와 의무를 규정하고, 회원의 생산자료에 관한 기록 저장과 활용에 관한 내용을 규정함을 목적으로 합니다.
제2조(정의)
본 가이드에서 사용하는 용어의 정의는 다음과 같습니다.
① ‘지지씨’는 경기도 소재 문화예술기관의 생산자료 등록과 확산을 위해 경기문화재단이 운영하는 온라인 아카이브 플랫폼입니다.
② ‘회원’이란 소정의 가입 승인 절차를 거쳐 지지씨 글쓰기 계정(ID)을 부여받고, 지지씨에 자료 등록 권한을 부여받은 경기도 소재 문화예술기관 및 유관기관을 의미합니다.
‘생산자료(=콘텐츠)’란 ‘회원’이 지지씨 플랫폼 상에 게재한 부호, 문자, 음성, 음향, 그림, 사진, 동영상, 링크 등으로 구성된 각종 콘텐츠 자체 또는 파일을 말합니다.
제3조(가이드의 게시와 개정)
① 경기문화재단은 본 가이드의 내용을 ‘회원’이 쉽게 알 수 있도록 지지씨 플랫폼의 기관회원 등록 안내 페이지에 게시하여, 자유롭게 내려받아 내용을 확인할 수 있도록 합니다.
② 본 가이드는 경기문화재단의 온라인 플랫폼 운영 정책 및 저작권 등 관련 법규에 따라 개정될 수 있으며, 가이드를 개정, 적용하고자 할 때는 30일 이전에 약관 개정 내용, 사유 등을 '회원'에 전자우편으로 발송, 공지합니다. 단, 법령의 개정 등으로 긴급하게 가이드를 변경할 경우, 효력 발생일 직전에 동일한 방법으로 알려 드립니다.
1. 본 가이드의 개정과 관련하여 이의가 있는 ‘회원’은 탈퇴할 수 있습니다.
2. 경기문화재단의 고지가 있고 난 뒤 효력 발생일까지 어떠한 이의도 제기하지 않았을 경우, 개정된 가이드를 승인한 것으로 간주합니다.
제4조(회원자격 및 가입)
① ‘지지씨’의 ‘회원’은 경기도 소재 문화예술기관과 유관기관으로 합니다. ‘회원’은 글쓰기 계정을 부여받은 후 지지씨에 생산자료를 등록하거나, 게시를 요청할 수 있습니다.
② ‘지지씨’의 가입 신청은 지지씨 누리집에서 가능합니다. 회원가입을 원하는 기관은 계정 신청서를 작성, 가입 신청을 할 수 있습니다.
1. 회원가입을 원하는 기관은 지지씨에서 내려받기 한 ‘온라인 콘텐츠 플랫폼 지지씨 계정 신청서’를 지지씨 공식 전자메일(ggc@ggcf.kr)로 제출, 승인 요청을 합니다.
2. 한 기관에 발급되는 계정은 부서별/사업별로 복수 발급이 가능합니다. 단, 사용자 편의 등을위해 기관 계정 관리자 1인이 복수 계정의 발급을 신청한 경우, 승인 불가합니다.
3. ‘회원’ 계정은 신청인이 속한 기관명/부서명/사업명 등의 한글로 부여됩니다.
4. ‘회원’은 계정 발급 후 최초 로그인 시 비밀번호를 변경합니다.
5. 계정의 비밀번호는 가입 승인된 계정과 일치되는 ‘회원’임을 확인하고, 비밀 보호 등을 위해 ‘회원’이 정한 문자 또는 숫자의 조합을 의미합니다.
③ ‘지지씨’ 가입 신청 방법은 내부 방침에 따라 변경될 수 있으며, 가입 신청에 관한 구체적인 내용은 지지씨 누리집에서 확인할 수 있습니다.
④ 경기문화재단은 다음 각호에 해당하는 신청에 대하여 승인 불허 혹은 사후에 계정을 해지할 수 있습니다.
1. 과거 회원자격 상실 회원. 단, 경기문화재단과 회원 재가입 사전 협의, 승인받은 경우는 예외로 함
2. 정보의 허위 기재, 저작권 등 관련 법률을 위반한 저작물 게시 등 제반 규정을 위반한 경우
⑤ ‘회원’은 회원자격 및 지지씨에서 제공하는 혜택 등을 타인에게 양도하거나 대여할 수 없습니다.
⑥ ‘지지씨’는 계정과 생산자료의 효율적인 관리를 위해 〔별표〕에 따라 ‘회원’을 구분합니다. 회원 구분에 따른 이용상의 차이는 없습니다.
제5조(회원 정보의 변경)
① ‘회원’은 언제든지 가입정보의 수정을 요청할 수 있습니다. 기관명, 부서명 등의 변경에 따른 계정 변경도 가능합니다. 단, 계정 변경시에는 계정(신청/변경)신청서를 다시 작성, 제출해야 합니다.
② ‘회원’은 계정 신청 시 기재한 사항이 변경되었을 경우 전자우편 등 기타 방법으로 재단에 대하여 그 변경사항을 알려야 합니다.
③ 제2항의 변경사항을 알리지 않아 발생한 불이익에 대하여 재단은 책임지지 않습니다.
제6조(회원 탈퇴 및 정지‧상실)
① ‘회원’은 지지씨 공식 전자메일, 전화 및 경기문화재단이 정하는 방법으로 탈퇴를 요청할 수 있으며 경기문화재단은 ‘회원’의 요청에 따라 조속히 탈퇴에 필요한 제반 절차를 수행합니다.
② ‘회원’이 탈퇴할 경우, 해당 ‘회원’의 계정 및 가입 시 작성, 제출한 개인정보는 삭제되지만, 탈퇴 이후에도 등록자료는 ‘지지씨’에서 검색, 서비스됩니다.
③ ‘회원’ 탈퇴 후에도 재가입이 가능하며, 탈퇴 전과 동일한 아이디를 부여합니다.
제7조(생산자료의 게시와 활용)
① ‘회원’은 글쓰기페이지(www,ggc.ggcf.kr/ggcplay/login)를 통해 계정의 아이디와 비밀번호를 입력, ‘지지씨’에 접속합니다.
② ‘회원’은 ‘지지씨’ 에디터 프로그램을 활용하여 해당 기관의 문화예술 관련 자료를 게시 및 수정, 삭제할 수 있습니다. 단, 사업의 일몰, 기간의 종료, 추진부서의 변경 등의 사유로 삭제는 불가합니다.
③ ‘회원’은 ‘지지씨’에 게시한 해당기관의 자료를 뉴스레터, SNS 등 온라인 매체로 확산, 활용할 수 있습니다. 단, 타기관의 자료를 사용하는 경우 사전 사용 협의 및 출처를 밝혀야 합니다.
④ ‘회원’의 게시물은 도민 문화향수 확산을 위해 출처를 밝히고 뉴스레터나 SNS 등의 채널에 가공 없이 활용될 수 있습니다.
제8조(회원의 아이디 및 비밀번호의 관리에 대한 의무)
① ‘회원’의 아이디와 비밀번호에 관한 관리책임은 ‘회원’에게 있으며, 이를 제3자에게 제공할 수 없습니다.
② ‘회원’은 아이디 및 비밀번호가 도용되거나 제3자가 사용하고 있음을 인지한 경우, 이를 즉시 경기문화재단에 알리고 재단의 안내를 따라야 합니다.
③ 본조 제2항의 상황에 해당하는 ‘회원’이 경기문화재단에 그 사실을 알리지 않거나, 알린 경우라도 경기문화재단의 안내에 따르지 않아 발생한 불이익에 대하여 경기문화재단은 책임지지 않습니다.
제9조(회원의 개인정보 보호에 대한 의무)
① 경기문화재단은 지지씨 계정 신청시 수집하는 개인정보는 다음과 같습니다.
1. 계정 관리자 이름 2. 사무실 연락처 3. 담당자 전자메일
② ‘회원’의 개인정보는 「개인정보보호법」 및 경기문화재단 개인정보처리방침에 따라 보호됩니다.
③ 경기문화재단 개인정보처리방침은 ‘지지씨’ 누리집 하단에 공개하며, 개정시 그 내용을 ‘회원’의 전자메일로 알립니다.
제10조(사용자 권리 보호)
① ‘회원’의 게시물이 저작권 등에 위배될 경우 경기문화재단은 사전 협의나 통보 없이 바로 삭제조치합니다. 이와 관련한 분쟁은 「저작권법」 및 「공공기록물 관리에 관한 법률」 등을 따릅니다.
② 경기문화재단은 ‘회원’의 게시물이 타인의 권리를 침해하는 내용이거나, 관련 법령을 위배하는 등지지씨의 운영 정책에 부합되지 않는 경우, ‘회원’과 협의 없이 삭제할 수 있습니다.
‘지지씨’의 게시물로 기관의 명예훼손 등 권리침해를 당하셨다면, 경기문화재단 지지씨멤버스의 고객상담(VOC)을 통해 민원을 제기할 수 있습니다. 이는 (사)한국인터넷자율정책기구(KISO)의 정책 규정을 따라 처리될 것입니다.
본 약관은 경기문화재단 대표이사의 승인을 얻은 날부터 시행됩니다.
대분류 | 외부기관 | 경기문화재단 |
---|---|---|
중분류 | 뮤지엄(박물관,미술관)/협회/문화예술공공기관/시군청 담당부서 등 | 본부/기관 |
아이디 | 사업부서명/사업명 | 사업부서명/사업명 |
글쓴이 노출 | 아이디와 동일(한글) | 아이디와 동일(한글) |
콘텐츠 등록/수정 요청
01. 콘텐츠 등록 및 수정 요청서 양식 다운로드
콘텐츠 직접 등록 및 수정이 어려우실 경우, 해당 요청서 양식을 다운로드 하신 후 작성하여
지지씨 관리자에게 등록·수정을 요청해주세요.
02. 콘텐츠 등록 및 수정 요청 안내
상단에서 다운로드하신 해당 요청서 양식 파일을 지지씨 관리자 이메일로 제출해 주세요.
경기문화재단
Open-Mindedness and Tolerance of 1,000-Year-Old GyeongGi’s Culture
With Ahn Byung Woo, Chairman of the Council of Inter-Korea Historian Association
Reporter Kim Sunghwan(KIM) The year 2018 marks the GyeongGi Millennium of the launch of the capital administration system. The year is all the more meaningful because it also marks the 1,100th anniversary of the founding of Goryeo. Why is the GyeongGi Millennium and the 1,100th anniversary of the founding of Goryeo important?
Interviewee Ahn Byung Woo (AHN) The year 2018 marks the GyeongGi Millennium of the launch of the GyeongGi administration system during the Goryeo period. The year is all the more meaningful because it also marks the 1,100th anniversary of the founding of Goryeo; the kingdom overcame the Korean Peninsula’s first division and reunified it. During the 9th year of King Hyeonjong, the kingdom was divided into five circuits and two boundary regions so it has also been a thousand years since the Korean Peninsula established its provincial system composed of provinces such as Gyeongsang-do and Jeolla-do. During the Goryeo period, today’s GyeongGi-do Province wasn’t a province but it was a special area surrounding the capital Gaegyeong and was called GyeongGi. It was also at that time that most of GyeongGi Province’s towns were named. Such towns include Yangju, Gwangju, Suwon and other big towns.
Why are we celebrating the GyeongGi Millennium of GyeongGi? That is because it has been as long as a thousand years since the Korean Peninsula had the name GyeongGi. It is thus the naming of the province that we are celebrating. The name GyeongGi literally means the capital and its surrounding area. The GyeongGi area was thus regarded as very important because it protected the capital. On the administrative front, GyeongGi was neither the capital nor a local area. However, the GyeongGi area directly supplied products that are needed by the capital. The area also formed an economic basis for political leaders living in the capital. Consequently, the GyeognGi area had their farms, villas, living spaces and tombs, thus forming their unique culture.
GyeongGi came to be called GyeongGi-do Province during the late Goryeo period. After the founding of Joseon, the kingdom ran a capital area system focused on Seoul. Most of today’s cities in GyeongGi-do Province used to be the towns that came to belong to GyeongGi during the early Joseon period. Since land was provided for civil servants, the GyeongGi area greatly expanded from the one in Goryeo.
GyeongGi-do Province is located in an area that is supposed to protect Seoul. The province is thus located between Seoul and other local areas. In other words, you need to pass through GyeongGi-do Province whenever you move from Seoul to other Korean towns. Consequently, the entire kingdom’s material and human resources passed through GyeongGi-do Province to reach Seoul. GyeongGi-do Province’s towns naturally served as centers of transport, trade and products, thus leading to the development of academic research and commerce. Under these circumstances, an academic movement called the Giho School was created. Scholars such as Yi I, Jeong Yakyong and Yi Ik were active in that era. In this way, the GyeongGi area’s own unique culture was formed.
GyeongGi-do Province was composed of numerous old towns. Each of these towns has its own tradition and culture. At the time when Goryeo was founded, Gaegyeong became its capital. Afterward, small towns that used be in Silla’s border area grew into towns at the heart of the kingdom. In this process, while these towns maintained their own tradition and culture, they also showed flexibility in absorbing new cultures in the vicinity of the capital, thus creating new cultures in a dynamic way.
In that sense, the GyeongGi Millennium beyond the anniversary of naming the province but it also means to remember how new cultures began to be formed in the GyeongGi area. Therefore, it is necessary to summarize GyeongGi’s cultures that have been formed and changed over the past thousand years in order to create the culture of the new millennium.
KIM Where can we find the global aspect of Gye-ongGi’s culture in relation to the GyeongGi Millennium?
1. Global and open-minded aspects of GyeongGi’s history and culture. 2. Importance of shedding new light on Goryeo’s open-minded and global aspects. |
AHN It is worth paying attention to the Goryeo period in relation to the “global and open-mined aspects of GyeongGi’s history and culture.” After its founding, the kingdom of Goryeo designated Gaeseong as its capital. As a result, the main axis Goryeo’s culture moved from the Korean Peninsula’s southeastern region to its midwest. It was at that time Goryeo’s own culture was formed around the capital Gaeseong. That culture embraced the entire kingdom’s cultures including those transmitted from the ancient Three Kingdoms of Korea (Goguryeo, Baekje and Silla). Goryeo’s culture even went beyond East Asia to adopt cultures from Arabia. In order to combine all these cultures and make something new out of them, Goryeo had to be open-minded and dynamic. That was what GyeongGi’s culture looked like during the Goryeo period. Today’s culture in GyeongGi-do Province originates from this.
From a wider perspective, for the past 1,000 years, GyeongGi’s culture shifted its focus from Buddhism to Confucianism and then to modern culture. At the heart of such changes were Korea’s capital and the GyeongGi area. During the Goryeo period, large Buddhist temples were built in the vicinity of the capital Gaegyeong. Meanwhile, political leaders’ children studied Confucianism as they prepared for the test selecting civil servants. As Joseon was founded and the kingdom adopted Neo-Confucianism as its main philosophy, Buddhism declined to gradually give way to Confucian culture. In modern times, Western culture came in and spread in large cities including Seoul. Under these circumstances, GyeongGi also adopted the new culture to change itself.
Although Goryeo was a centralized kingdom, its local areas also had poiltical leaders so it can be said that it also had a local governance system. Each local area had its own culture. In this context, Goryeo came up with a tolerance policy characterized by compromise and coexistence in an attempt to ensure the integration of the kingdom’s entire society. Consequently, the GyeongGi area came to serve as a mediator between the capital and other local areas. This role of a mediator also contributed to the characteristics of GyeongGi Millennium’s culture.
During the Goryeo period, a port for inter-national trade called Byeokrando was located at the mouth of Yeseong River. GyeongGi was thus in a favorable position of absorbing foreign cultures through international exchange. With an open-minded attitude, Goryeo adopted the noble cultures of Tang and Song to integrate these cultures into Goryeo’s culture. In particular, Song’s noble culture play an important role of arouse interest in academic research and in developing it in Goryeo. Therefore, shedding new light on Goryeo’s open-mindedness and global aspect requires research in diverse fields. To be more specific, it would be desirable to organize international symposiums under the following themes: “International Port Byeokrando and Merchants of Gaeseong Seen from the aspect of Goryeo’s International Trade and Commerce”, “Goryeo’s Religious Ceremony Palgwanhwe Intended to Be at the Heart of East Asia’s International Order”, “Global and Open-Minded Aspects of Goryeo’s Culture Focused on Its Relics”, “Nature and Roles of the Cultural Sphere Linking the Han River, Imjin River and Yeseong River.”
KIM Since Goryeo foundation, the present GyeongGi-do province including Gaeseong shared the same culture for 1,100 years. What should be the direction of inter-Korean cooperation commemorating the GyeongGi Millennium?
P
olicy direction for the exchange of inter-Korean cultural heritage in the style of GyeongGi-do Province |
AHN Today’s North Korea used to be a home to the capital of two kingdoms: Goguryeo and Goryeo. Gaeseong City was the capital of Goryeo which unified the Korean Peninsula in the Middle Ages. The city served as the kingdom’s capital from 919, a year after the founding of Goryeo, and to 1394 when the kingdom transferred its capital to Hanyang after the founding of Joseon. Also called Gaegyeong, Songdo and Gonggyeong at that time, Gaeseong gathered together all the cultures of Goryeo. Traces of such diverse cultures are found in the historic sites in and around Gaeseong. That is why North Korea has conserved the cultural heritage in Gaeseong in a systematic way. In particular, North Korea emphasizes its historical authenticity authenticity transmitted from the ancient kingdoms of Gojoseon, Goguryeo and Goryeo. Thus, it is in the interest of the North to conserve Goryeo’s cultural heritage around Gaeseong along with that of Gojoseon and Goguryeo mostly located in Pyeongyang.
The Historic Monuments and Sites in Kaesong, which were inscribed on the World Heritage List in 2013. The site consists of 12 separate components. The ICOMOS report on World Heritage nomination states that the components are as follows: Kaesong walls, the Kaesong Namdae gate, the Manwoldae Palace archaeological site and remains of the Kaesong Chomsongdae, Koryo Songgyungwan, Sungyang Sowon, Sonjuk Bridge, Phyochung Monuments, the Mausoleum of King Wang Kon with associated Seven Tombs Cluster and Myongrung Tombs Cluster and the Mausoleum of King Kongmin. The report provides in detail North Korea’s suggestions for the conservation and management of these sites and ICOMOS’ recommendations.
In particular, the report specifies relevant laws and plans of maintenance and repair for the protection of the sites. Thus, the report is expected help the two Koreas come up with inter-Korean cooperation projects in the field of cultural heritage focused on the Historic Monuments and Sites in Kaesong.
If the inter-Korea relations improve in the future, demand for projects regarding cultural heritage in North Korea is likely to increase significantly. Inter-Korean exchange involving cultural heritage would require the two Koreas to consider how to set the goals of such projects. Such goals have often tended to focus on the restoration of Korean people’s unity. However, when asked about the reasons for the Korean Peninsula’s unification, today’s young Koreans don’t answer “Because they are the same people.” In other words, the fact that those living in the two Koreans belong to the same ethnic group isn’t appealing to them any more. Therefore, when it comes to considering the unification of the two Koreas, which have been divided for almost 70 years, it is necessary to consider the fact that South and North Koreans have both homogenity and differences. The ultimate goal of inter-Korean exchange of cultural heritage should thus be based on a new, sophisticated culture that could be created from the combination of these similar but different cultures.
The exchange of cultural heritage should respect the principle of mutual interest. The South Korean government needs to secure consistency in its exchange policy and properly coordinate the scope and roles of those running relevant projects. The government should thus plan in a detailed manner how to exchange and utilize inter-Korean cultural heritage. It is also necessary to the Inter-Korean Public-Private Cooperation Committee (draft name) that encompasses relevant ministries, the private sector (media, academia and religion) and the government (central and local governments). They should then cooperate to set the policy direction of the inter-Korean exchange of culutral heritage. Afterward, they need to consider such a policy direction when selecting inter-Korean exchange projects, allocating budget, establishing a detailed implementation plan and evaluating the results of the projects in order to improve their efficiency.
GyeongGi-do Province has recently carried out a medium and long-term project called “Conservation of and Research on Traditional Korean Houses in Gaeseong.” Such a project could be also compatible with inter-Korean exchange. In addition, GyeongGi-do Province needs to come up with plans to engage in inter-Korean exchange in diverse fields. Moreover, it would be very meaningful to organize a special exhibition under the theme of “Goryeo’s palace site in Gaeseong” and to hold Korean and international symposiums celebrating the “1,100th anniversary of the founding of Goryeo” and “GyeongGi Millennium” in order to engage in exchange of inter-Korean historical studies, in cooperation with North Korea.
GyeongGi Cultural Foundation is currently managing Old-line walks called the Uiju Road. The Foundation could collaborate with North Korea so that those from the two Koreas could walk along the road together. The palace of Korea’s ancient state of Taebong now belongs to Gangwon-do Province but it is located inside the DMZ. Gung Ye stayed at the palace from 905 when he transferred the capital from Songak to Cheolwon until his dethronement in 918. If the inter-Korean relations improve in the future, this palace site needs to be studied by the two Koreas.
KIM Could we discuss peace in relation to GyeongGi Millennium?
1. DMZ World Peace Park. 2. UNESCO World Heritage as mixed property. |
AHN The Korean Demilitarized Zone is a strip of land of 2km given to each of the two Koreas from the Military Demarcation Line of 248km. This is a unique space that isn’t found anywhere else in the world. It is necessary to transform this space from a place of scars from the war into a symbolic place of peace. If the US and China, which participated in the Korean War, restores mutual trust and make the DMZ a site of piece characterized by exchange and cooperation, their efforts will greatly contribute not only to the detente between the two Koreas but also to world peace.
As for the DMZ World Peace Park, the concept of peace should go beyond the one among humans to reach that between humans and the natural environment. The DMZ should thus ensure peace between the two Koreas and the world and between humans and the natural environment in order to become the true zone of peace.
In order for the DMZ to be born again as a space of ecosystem and peace, it is necessary to respect consistent ecological principles that are compatible with the value of the DMZ, the world’s environmental assets. That is because the preservation of the ecosystem is an important part and prerequisite of peace. The DMZ constitutes not only the current generation’s assets but also heritage that needs to be passed on to future generations. GyeongGi-do Province’s plan for its new millennium should consider the fact that the DMZ World Peace Park project is directly related to the Korean Peninsula’s peace policy, its forming basis for unification, peaceful cooperation among Northeast Asian countries as well as the entire world’s peace and prosperity. The project should thus serve as a stepping stone for national growth, preparation · acceleration of unification.
The world is clearly aware of the fact that the DMZ not only has an ecological value but it also constitutes heritage of the Korean War. Thus, the two Koreas and other countries need to cooperate to clarify the zone’s value as UNESCO World Heritage as mixed property.
KIM Nowadays, the interest of the fourth Industrial Revolution is rapidly growing. What could be the status and value of GyeongGi Millennium in the era of the fourth Industrial Revolution?
1. The fourth Industrial Revolution characterized by the development of electronic, information and communication technologies. 2. GyeongGi Millennium Archives, analysis of big data and supply of customized arts and culture content. |
AHN A variety of views exist in relation to the fourth Industrial Revolution. Some people even try to avoid the use of this term. However, it is true that today’s society is expected to change rapidly by generating added value through the discovery, production, storage, sharing and utilization of data. It is also clear that we need to respond to such changes.
GyeongGi Cultural Foundation is currently establishing archives and big data for GyeongGi Millennium. Such a project could suggest the roles of culture in the era of the fourth Industrial Revolution. Such limitless data constitutes a source of knowledge, information and technology-based society.
Huge data is generally divided into public data and private data. The management and utilization of public data requires the GyeongGi provincial government to expand its archives. Meanwhile, GyeongGi Cultural Foundation could manage private data. It is also necessary to reflect on how to manage such diverse social media data.
What I expect is the invigoration of customized services that meet the demand of those who enjoy cultural activities by utilizing diverse data in a systematic way. In addition, multi-language services could contribute to international networking, better selected information and customized services. It would be desirable for GyeongGi Cultural Foundation to take the lead in such endeavor.
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Interviewee/ Ahn Byung Woo, Chairman of the Inter-Korea Historian Association
Reporter/ Kim Sunghwan, General Manager of the Policy Office, GyeongGi Cultural Foundation