지지씨 기관 회원 가입 안내
경기도내에 위치한 국공사립 문화예술기관, 박물관, 미술관, 공연장 등 도내의
문화예술 소식과 정보를 발행해주실 수 있는 곳이라면 언제든지 환영합니다.
지지씨 기관 회원은 지지씨 콘텐츠를 직접 올려 도민들과 더욱 가까이 소통할 수 있습니다.
기관에서 발행하는 소식지, 사업별 보도자료, 발간도서 등 온라인 게재가 가능하다면 그 어떠한 콘텐츠도 가능합니다.
지지씨를 통해 더 많은 도민에게 기관의 사업과 콘텐츠를 홍보하고, 문화예술 네트워크를 구축하세요.
지지씨 기관 회원으로 제휴를 희망하는 기관은 해당 신청서를 작성하여 메일로 제출바랍니다.
지지씨 기관 회원 혜택
신청서 작성 및 제출안내
경기 문화예술의 모든 것, 지지씨는
기관 회원 분들의 많은 참여를 기다립니다.
지지씨플랫폼 운영 가이드
지지씨는 회원 여러분의 게시물이 모두의 삶을 더욱 아름답게 해 줄 거라 믿습니다. 경기문화재단은 여러분이 작성한 게시물을 소중히 다룰 것입니다.
제1조(목적)
본 가이드는 재단법인 경기문화재단의 ‘온라인 아카이브 플랫폼 지지씨(www.ggc.ggcf.kr. 이하 ‘지지씨’)’의 기관회원(이하 ‘회원’)의 정의 및 권리와 의무를 규정하고, 회원의 생산자료에 관한 기록 저장과 활용에 관한 내용을 규정함을 목적으로 합니다.
제2조(정의)
본 가이드에서 사용하는 용어의 정의는 다음과 같습니다.
① ‘지지씨’는 경기도 소재 문화예술기관의 생산자료 등록과 확산을 위해 경기문화재단이 운영하는 온라인 아카이브 플랫폼입니다.
② ‘회원’이란 소정의 가입 승인 절차를 거쳐 지지씨 글쓰기 계정(ID)을 부여받고, 지지씨에 자료 등록 권한을 부여받은 경기도 소재 문화예술기관 및 유관기관을 의미합니다.
‘생산자료(=콘텐츠)’란 ‘회원’이 지지씨 플랫폼 상에 게재한 부호, 문자, 음성, 음향, 그림, 사진, 동영상, 링크 등으로 구성된 각종 콘텐츠 자체 또는 파일을 말합니다.
제3조(가이드의 게시와 개정)
① 경기문화재단은 본 가이드의 내용을 ‘회원’이 쉽게 알 수 있도록 지지씨 플랫폼의 기관회원 등록 안내 페이지에 게시하여, 자유롭게 내려받아 내용을 확인할 수 있도록 합니다.
② 본 가이드는 경기문화재단의 온라인 플랫폼 운영 정책 및 저작권 등 관련 법규에 따라 개정될 수 있으며, 가이드를 개정, 적용하고자 할 때는 30일 이전에 약관 개정 내용, 사유 등을 '회원'에 전자우편으로 발송, 공지합니다. 단, 법령의 개정 등으로 긴급하게 가이드를 변경할 경우, 효력 발생일 직전에 동일한 방법으로 알려 드립니다.
1. 본 가이드의 개정과 관련하여 이의가 있는 ‘회원’은 탈퇴할 수 있습니다.
2. 경기문화재단의 고지가 있고 난 뒤 효력 발생일까지 어떠한 이의도 제기하지 않았을 경우, 개정된 가이드를 승인한 것으로 간주합니다.
제4조(회원자격 및 가입)
① ‘지지씨’의 ‘회원’은 경기도 소재 문화예술기관과 유관기관으로 합니다. ‘회원’은 글쓰기 계정을 부여받은 후 지지씨에 생산자료를 등록하거나, 게시를 요청할 수 있습니다.
② ‘지지씨’의 가입 신청은 지지씨 누리집에서 가능합니다. 회원가입을 원하는 기관은 계정 신청서를 작성, 가입 신청을 할 수 있습니다.
1. 회원가입을 원하는 기관은 지지씨에서 내려받기 한 ‘온라인 콘텐츠 플랫폼 지지씨 계정 신청서’를 지지씨 공식 전자메일(ggc@ggcf.kr)로 제출, 승인 요청을 합니다.
2. 한 기관에 발급되는 계정은 부서별/사업별로 복수 발급이 가능합니다. 단, 사용자 편의 등을위해 기관 계정 관리자 1인이 복수 계정의 발급을 신청한 경우, 승인 불가합니다.
3. ‘회원’ 계정은 신청인이 속한 기관명/부서명/사업명 등의 한글로 부여됩니다.
4. ‘회원’은 계정 발급 후 최초 로그인 시 비밀번호를 변경합니다.
5. 계정의 비밀번호는 가입 승인된 계정과 일치되는 ‘회원’임을 확인하고, 비밀 보호 등을 위해 ‘회원’이 정한 문자 또는 숫자의 조합을 의미합니다.
③ ‘지지씨’ 가입 신청 방법은 내부 방침에 따라 변경될 수 있으며, 가입 신청에 관한 구체적인 내용은 지지씨 누리집에서 확인할 수 있습니다.
④ 경기문화재단은 다음 각호에 해당하는 신청에 대하여 승인 불허 혹은 사후에 계정을 해지할 수 있습니다.
1. 과거 회원자격 상실 회원. 단, 경기문화재단과 회원 재가입 사전 협의, 승인받은 경우는 예외로 함
2. 정보의 허위 기재, 저작권 등 관련 법률을 위반한 저작물 게시 등 제반 규정을 위반한 경우
⑤ ‘회원’은 회원자격 및 지지씨에서 제공하는 혜택 등을 타인에게 양도하거나 대여할 수 없습니다.
⑥ ‘지지씨’는 계정과 생산자료의 효율적인 관리를 위해 〔별표〕에 따라 ‘회원’을 구분합니다. 회원 구분에 따른 이용상의 차이는 없습니다.
제5조(회원 정보의 변경)
① ‘회원’은 언제든지 가입정보의 수정을 요청할 수 있습니다. 기관명, 부서명 등의 변경에 따른 계정 변경도 가능합니다. 단, 계정 변경시에는 계정(신청/변경)신청서를 다시 작성, 제출해야 합니다.
② ‘회원’은 계정 신청 시 기재한 사항이 변경되었을 경우 전자우편 등 기타 방법으로 재단에 대하여 그 변경사항을 알려야 합니다.
③ 제2항의 변경사항을 알리지 않아 발생한 불이익에 대하여 재단은 책임지지 않습니다.
제6조(회원 탈퇴 및 정지‧상실)
① ‘회원’은 지지씨 공식 전자메일, 전화 및 경기문화재단이 정하는 방법으로 탈퇴를 요청할 수 있으며 경기문화재단은 ‘회원’의 요청에 따라 조속히 탈퇴에 필요한 제반 절차를 수행합니다.
② ‘회원’이 탈퇴할 경우, 해당 ‘회원’의 계정 및 가입 시 작성, 제출한 개인정보는 삭제되지만, 탈퇴 이후에도 등록자료는 ‘지지씨’에서 검색, 서비스됩니다.
③ ‘회원’ 탈퇴 후에도 재가입이 가능하며, 탈퇴 전과 동일한 아이디를 부여합니다.
제7조(생산자료의 게시와 활용)
① ‘회원’은 글쓰기페이지(www,ggc.ggcf.kr/ggcplay/login)를 통해 계정의 아이디와 비밀번호를 입력, ‘지지씨’에 접속합니다.
② ‘회원’은 ‘지지씨’ 에디터 프로그램을 활용하여 해당 기관의 문화예술 관련 자료를 게시 및 수정, 삭제할 수 있습니다. 단, 사업의 일몰, 기간의 종료, 추진부서의 변경 등의 사유로 삭제는 불가합니다.
③ ‘회원’은 ‘지지씨’에 게시한 해당기관의 자료를 뉴스레터, SNS 등 온라인 매체로 확산, 활용할 수 있습니다. 단, 타기관의 자료를 사용하는 경우 사전 사용 협의 및 출처를 밝혀야 합니다.
④ ‘회원’의 게시물은 도민 문화향수 확산을 위해 출처를 밝히고 뉴스레터나 SNS 등의 채널에 가공 없이 활용될 수 있습니다.
제8조(회원의 아이디 및 비밀번호의 관리에 대한 의무)
① ‘회원’의 아이디와 비밀번호에 관한 관리책임은 ‘회원’에게 있으며, 이를 제3자에게 제공할 수 없습니다.
② ‘회원’은 아이디 및 비밀번호가 도용되거나 제3자가 사용하고 있음을 인지한 경우, 이를 즉시 경기문화재단에 알리고 재단의 안내를 따라야 합니다.
③ 본조 제2항의 상황에 해당하는 ‘회원’이 경기문화재단에 그 사실을 알리지 않거나, 알린 경우라도 경기문화재단의 안내에 따르지 않아 발생한 불이익에 대하여 경기문화재단은 책임지지 않습니다.
제9조(회원의 개인정보 보호에 대한 의무)
① 경기문화재단은 지지씨 계정 신청시 수집하는 개인정보는 다음과 같습니다.
1. 계정 관리자 이름 2. 사무실 연락처 3. 담당자 전자메일
② ‘회원’의 개인정보는 「개인정보보호법」 및 경기문화재단 개인정보처리방침에 따라 보호됩니다.
③ 경기문화재단 개인정보처리방침은 ‘지지씨’ 누리집 하단에 공개하며, 개정시 그 내용을 ‘회원’의 전자메일로 알립니다.
제10조(사용자 권리 보호)
① ‘회원’의 게시물이 저작권 등에 위배될 경우 경기문화재단은 사전 협의나 통보 없이 바로 삭제조치합니다. 이와 관련한 분쟁은 「저작권법」 및 「공공기록물 관리에 관한 법률」 등을 따릅니다.
② 경기문화재단은 ‘회원’의 게시물이 타인의 권리를 침해하는 내용이거나, 관련 법령을 위배하는 등지지씨의 운영 정책에 부합되지 않는 경우, ‘회원’과 협의 없이 삭제할 수 있습니다.
‘지지씨’의 게시물로 기관의 명예훼손 등 권리침해를 당하셨다면, 경기문화재단 지지씨멤버스의 고객상담(VOC)을 통해 민원을 제기할 수 있습니다. 이는 (사)한국인터넷자율정책기구(KISO)의 정책 규정을 따라 처리될 것입니다.
본 약관은 경기문화재단 대표이사의 승인을 얻은 날부터 시행됩니다.
대분류 | 외부기관 | 경기문화재단 |
---|---|---|
중분류 | 뮤지엄(박물관,미술관)/협회/문화예술공공기관/시군청 담당부서 등 | 본부/기관 |
아이디 | 사업부서명/사업명 | 사업부서명/사업명 |
글쓴이 노출 | 아이디와 동일(한글) | 아이디와 동일(한글) |
콘텐츠 등록/수정 요청
01. 콘텐츠 등록 및 수정 요청서 양식 다운로드
콘텐츠 직접 등록 및 수정이 어려우실 경우, 해당 요청서 양식을 다운로드 하신 후 작성하여
지지씨 관리자에게 등록·수정을 요청해주세요.
02. 콘텐츠 등록 및 수정 요청 안내
상단에서 다운로드하신 해당 요청서 양식 파일을 지지씨 관리자 이메일로 제출해 주세요.
경기문화재단
Why GyeongGi Millennium?
GyeongGi Administration System in East Asian Empires
In East Asian history, the countries that ran the GyeongGi administration system include Korea, China, Japan and Vietnam. GyeongGi literally means an area directly ruled by the king and it is also called WangGi (wang meaning “king” in Korean). In China, the principles and ideas of the GyeongGi administration system is found in Zhou’s feudalism. The capital region was regarded as the foundation of the entire world. China stabilized its GyeongGi administration system in the Tang dynasty after the Qin and Han periods. To summarize, the GyeongGi administration system reflects that era’s world view focused on the emperor or king. Tang divided the capital region into the capital and its suburban area. The dynasty actually had three capital regions that were ruled as special zones. Consequently, the separation of the capital, the region surrounding the capital and other local regions constituted the Chinese kingdom’s order characterized by etiquette and grades.
Japan adopted the Chinese GyeongGi administration system. However, the zone inside the capital region particularly referred to the cradle of Japan’s Yamato dynasty in the 8th century. The capital region wasn’t directly rule by the emperor. Instead, Japan’s capital, capital region and local regions meant separate central and local areas. The two capitals, five capital regions and seven provinces were just the country’s administrative units. In short, the capital region as a special administrative zone didn’t exist in Japan.
Founding of Goryeo and Unification of the Three Kingdoms
In June 918, Taejo of Goryeo was enthroned at Pojeongjeon Palace in Cheolwon. Taejo also came to be called the emperor from heaven. It was the founding of Goryeo. It was the beginning of the 475-year history of Goryeo, a kingdom of the emperor. The year 918 was the first year of King Taejo. In his imperial statement declaring his enthronement, King Taejo made clear his policy direction and stated: “I will improve old customs to create something new out of them, reform the kingdom’s laws and regulations and enjoy world peace with all citizens.” The palace’s name pojeong literally means “politics for citizens.” The king also expressed his ambition to realize what he stated. July 27, 2018 marks the 1,100th anniversary of the king’s statement.
In January 919, King Taejo transferred the kingdom’s capital from Cheolwon to Songak which was called Gaegyeong later on. In 901, Gung Ye founded Later Goguryeo and designated Songak as his kingdom’s capital. However, the city was dominated by Taejo’s family so it was difficult for Gung Ye to realize his ideal from the beginning. Later on, Gung Ye changed the kingdom’s name from Later Goguryeo to Taebong and transferred the capital to Cheolwon. Nevertheless, his tyranny led him to lose popular sentiment and gave way to Taejo. After Taejo founded Goryeo, Gung Ye tried to escape from the palace but it was killed by citizens in Pyeonggang, Gangwon-do Province. It was thus natural for Taejo, who founded a new kingdom of Goryeo, to return to his base camp Songak.
The founding of Goryeo was focused on unifying the existing three kingdoms in the Korean Peninsula. To be more specific, Goryeo was wiling to become a kingdom encompassing a larger territory and more diverse cultures from Gojoseon, Sukshin and Byeonhan. The unification of the three Korean kingdoms actually constituted Goryeo’s main goal and 500-year principle. To attain this goal, Taejo first sought the improvement of relationships with Silla and Later Baekje. Moreover, the king also acted humbly and expressed his willingness of reconciliation with powerful local clans who maintained their independent military power and administrative authority. Meanwhile, King Taejo also ran another capital in Pyeongyang in order to protect the kingdom from Northern states and made efforts to win over the Northern Mohe.
Gaining confidence after stabilizing the relationships with Northern states, King Taejo fought a duel with Later Baekje’s Gyeon Hwon who also dreamed of the unification of the Korean Peninsula. Meanwhile, King Taejo actively saved King Gyeongsun of Silla, who wanted to surrender, from Later Baekje’s attacks. In this way, King Taejo was realizing his dream of unifying the Korean Peninsula step by step. Under these circumstances, Migrants from Balhae came to Goryeo after being attacked by the Khitan. In July 934, Dae Gwang-hyeon, the last Crown Prince of Balhae, was exiled to Goryeo with tens of thousands of migrants. Years of efforts made by Goryeo were gradually paying off. In summer 935, Gyeon Hwon, who had fallen out with his son Shin Geom, finally surrendered. In winter of the same year, Silla’s King Gyeongsun also surrendered. However, it was not the complete unification of the three Korean kingdoms. In September 936, Goryeo had to face the last duel with Shin Geom of Later Baekje. It was in this process that Goryeo unified the Korean Peninsula. Such unification went beyond the Later Three Kingdoms of Korea to reach Northern Balhae.
For the first 18 years after the founding of Goryeo, King Taejo continued his policy of integration including Northern Balhae. His friendship leadership thus consisted in a humble and favorable attitude. It is true that the kingdom sometimes needed powerful military strategies but its overall philosophy was to embrace the entire Korean Peninsula. In the process of founding Goryeo, Taejo naturally became its first king due to his emphasis of Confucian virtues.
Dragon Head at the Manwoldae Palace, The Manwoldae Palace archaeological site of the Goryeo Imperial Palace, Inter-Korea Historian Association, p.82
Goryeo’s Implementation of the GyeongGi administration System
Five years after the unification of the three Korean kingdoms (940: 23rd year of kIng Taejo), Goryeo sought the reform of its administrative system. First of all, the kingdom renamed its diverse administrative units in an attempt to transform the past three kingdoms’ local administration system into the one in the style of Goryeo. In this context, Goryeo came to have its capital focused on the king. However, it doesn’t mean that Goryeo had a metropolitan area in that era.
Goryeo’s plan to actually implement the GyeongGi administration system became concrete in 995 (14th year of King Seonjong). At that time, the kingdom renamed its capital Gaeseong-bu and formed a capital region composed of six prefectures: Songak, Gaeseong, Jeongju, Deoksu, Songnim and Imjin. There were also seven prefectures surrounding the capital area: Gangeum, Jangdan, Tosan, Imgang, Jeokseong, Papyeong and Majeon. The special area surrounding the royal capital Gaeseong-bu served as a zone that managed and controlled local citizens living in the capital and that supplied necessary products.
In February 1018 (9th year of King Hyeonjong), the GyeongGi administration system was finally born in the kingdom. Unfortunately, the exact date of this is unknown. While removing the royal capital Gaeseong-bu, the kingdom put Gaeseong Prefecture whose head managed three small prefectures (Jeongju, Deoksu and Gangeum). Meanwhile, the head of Jandan Prefecture managed seven prefectures (Songnim, Imjin, Tosan, Imgang, Jeoksong, Papyeong and Majeon). This whole area came to be called GyeongGi. They were under the control of Sangseodoseong, Goryeo’s highest government office. A hundred years had passed after the founding of Goryeo.
The GyeongGi administration system purpose is to realize the empire’s ruling system. Goryeo has a pluralist world view that recognizes multiple spheres. In this cotext, the kingdom regarded powerful local clans, who contributed to the unification of the three kingdoms, as feudal lords. In short, Goryeo is characterized by adopting the centralized system and feudal lord system at the same time. In that sense, what is notable is the management of supplementary capitals (Seogyoeng (today’s Pyeongyang), Donggyeong (today’s Gyeongj) and Namgyeong (Joseon’s Hanyang) in addition to the main capital Gaegyeong. It doesn’t mean that Goryeo ran a strict system of three capitals as in the case of China. Nevertheless, it is true that Goryeo attempted to run a proper system of an empire by having Seogyeong in addition to the capital Gaegyeong, running another capital of Namgyeong and managing Gaegyeong, Seogyeong and Namgyeong (during the reign of King Munjong and King Sukjong). In other words, while Goryeo had its main capital area around Gaegyeong, the kingdom ran additional capital areas in its south and west along with several subordinate counties and prefectures.
GyeongGi administration System and GyeongGi’s Culture
In the era of the Three Kingdoms of Korea, a kingdom’s capital naturally served as a center of culture. The capital of Goguryeo was located in today’s Pyeongyang, Pyeongan-do Province, that of Baekje, in today’s Gongju and Buyeo in South Chungcheong-do Province and that of Silla, in today’s Gyeongju, Gyeongsang-do Province. After Silla unified three kingdoms, it partially absorbed the culutres of Goguryeo and Baekje but Silla’s capital Gyeongju continued to serve as the center of culture.
After the founding of Goryeo, the kingdom designated Gaeseong as its capital. Actually, the Korean Peninsula’s cultural axis moved from the southeast to the midwest. Goryeo’s own culture was then formed around Gaeseong. That culture embraced the entire kingdom of Goryeo while also adopting the cultures of Goguryeo, Baekje and Silla. It also went beyond East Asia to adopt Arabian culture. In order to combine all these cultures to make something new, Goryeo had to be open-minded and dynamic. That was Goryeo’s capital area culture. Today’s culture in GyeongGi, Korean culture and the Korean Wave all originate from such dynamic culture in Goryeo.
The framework of Goryeo’s diverse identities is “pluralist society.” When Goryeo recruited civil servants regardless of their nationalities and clans. For example, many of Goryeo’s primeministers were foreigners. Furthermore, those from low social classes were able to raise their status and actively engage in political activities. In other words, the kingdom believed in the power and effects of open-mindedness in a dynamic society. As a result, the kingdom was able to let its name (Corea and Korea) known even in Central Asia. Meanwhile, Goryeo organized an annual religious ceremony called Palgwanhwe, a nationwide festival encomassing the country’s customs, in Gaegyeong and Seogyeong. Such a festival helped different beliefs (e.g. Buddhism, Confucianism, Taoism and feng shui) coexist in the kingdom peacefully. In this way, the kingdom was willing to overcome the individuality and dispersion of different ideas in the context of diversity. Through the port Byeokrando in Gaegyeong, those from Song, the Khitan, the Jurchen and even Arabian merchants participated in international trade and the festival, thus exchanging their different cultures. All of this was enabled by Goryeo’s strong cultural identity. It was GyeongGi’s culture itself.
Meaningfulness of GyeongGi Millennium
The year 2018 marks the Millennium of Goryeo’s launch of its GyeongGi administration system. The year is all the more meaningful in that it also marks the 1,100th anniversary of the founding of Goryeo which unified the Korean Peninsula for the first time. Under these circumstances, Korea’s nationwide new millennium project is gathering momentum. Meanwhile, each of Jeolla-do Province, Naju and Honseong also celebrates its Millennium. GyeongGi-do Province also has several Millennium cities including Yangju, Gwangju and Suwon. Some people regard GyeongGi Millennium as the Millennium of naming the province GyeongGi while others interpret the occasion by linking it to the local administrative system of GyeongGi-do Province. Since each of the two sides celebrates their own meaning of the millennium so they don’t look very different. However, the two sides are different. The anniversary of naming the province GyeongGi consists in a very passive understanding of the occasion which is confined to the name GyeongGi. On the other hand, the perspective focusde on the local administrative system isn’t in line with historical facts. During the late Goryeo period, the kingdom temporarily had left GyeongGi and right GyeongGi, but the launch of GyeongGi-do Province as part of the country’s local administrative system took place in 1896, with the implementation of the 13-province system. In other words, such an administrative system has only a 120-year history. Such interpretation is thus out of the historical context of the Millennium.
With the reform of Joseon’s local administrative system in 1414 (14th year of King Taejo), the kingdom provide the large area surrounding the capital Hanseong with the name GyeongGi, thus implementing the kingdom’s GyeongGi administration system. However, it doesn’t mean that the GyeongGi area was under the direct influence of the capital Hanseong. Furthermore, GyeongGi was different from the other seven provinces including Chungcheong-do, Gyeongsang-do and Pyeongan-do. GyeongGi wasn’t the metropolitan area of Hanseong while it didn’t belogned to the kingdom’s local administrative system. Consequently, some people would say that GyeongGi had an ambiguous position and that the area found it difficult to form its own identity because it lacked uniqueness and differentiation compared to other local areas. However, this is superficial interpretation because it lacks understanding of the kingdom’s overall system linking all of its different areas.
In the past or today, people are at the heart of all fields including politics, economy, society, culture and industry. Society is a concept of both time and space where people live. It is where people network with each other to engage in political activities, move around products to form economy and industry. Culture consists in the tangible and intangible results of maintaining and developing their network of communication. In short, culture is not something comlicated.
Therefore, it is necessary to realize the fact that GyeongGi Millennium doesn’t mean the celebration of naming the province but that the occasion finds its true meaningfulness in the 1,000th anniversary of the birth of GyeongGi’s culture. Goryeo, the origin of the 1,000-year culture of GyeongGi, adopted a social structure of local governance, sought the diversity of local cultures and came up with a tolerance policy characterized by compromise and coexistence that showed the kingdom’s willingness to integrate divided local areas and popular sentiment. That was the true nature of GyeongGi which is not an area surrounding the capital but the one including it. The meaningfulness of GyeongGi Millennium is found in summarizing the 1,000-year culture of GyeongGi and in serving this occasion as a driving force behind the culture of the new millennium. The year 2018 will mark the beginning of such endeavor. GyeongGi-do Province needs to prepare large-scale festivals like the traditional religious ceremony Palgwanhwe. Such festivals could serve as a model for the inter-Korean cultural exchange that Korea will have to carry out and for the country’s pursuit of pluralist society. From its founding in 918, it took 18 years for Goryeo to unify the Korean Peninsula. However, it is worth remembering the fact that it took the kingdom a hundred years to form the culture of GyeongGi in the unified kingdom of Goryeo.
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writer/ Kim Sunghwan